Those who read my book Sense and Goodness without God (or even some of my online work, e.g. From Taoist to Infidel, which I updated for my book) will know I was a devout Taoist for many years.

As far as a summary of Taoism itself, the simplest way to put it is that the Tao is the necessary being that underlies and originates everything and governs all outcomes, but it is not a personal consciousness, like (and probably not by accident) The Force in Star Wars it's a mindless yearning with causal effect, more like a cosmic plant that just does what it does without thinking about it (or any particular concern for us). In my Definition of Supernaturalism it would more resemble a magic potion than a god: it has mental properties like desire but reduced, atomized, to simply that; there is no coherent consciousness. You can't have a conversation with it. It isn't a person. It does not engage in reasoning. It does not "have knowledge" of anything (least of all you). But if we can commune with it and understand its ways, we can live better lives simply because that which moves with it ends up better off than that which doesn't.
Because of my peculiar background in this regard, I often still get asked what the best translations of the Tao Te Ching are.
Though one should not overlook the Taoist writings of Chuang Tzu, the Tao Te Ching is the most important Taoist scripture, of which there are dozens of translations of varying merits. I will only list here what I consider the "most useful" of those I was familiar with, for understanding both the original and potential message of Taoism as a worldview.
